2023
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"What is properly human is the capacity to step back from oneself — to take a distance from one's own drives, one's own history, one's own perspective — and to ask whether what one is doing is good. No animal can call itself into question."

Brague, Rémi event 2023

menu_book What Is Distinctive to Man

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2023
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"To be rational is not simply to calculate correctly. It is to be able to ask what is true — not only what is useful. The animal that solves a problem has no interest in truth as such. The human being who asks a question is already asking whether reality is really what it appears to be."

Brague, Rémi event 2023

menu_book What Is Distinctive to Man

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2023
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"The human being is the only animal that asks what it is for. Not what it is good for — that is a question every living thing resolves in practice — but what the whole enterprise of its existence is aimed at, and whether that aim is worthy."

Brague, Rémi event 2023

menu_book What Is Distinctive to Man

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2023
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"Ethics is not one capacity among others. It is the capacity that makes all others specifically human. To reason, to make art, to use language — all these can be done well or badly, and the judgment of well or badly is always already an ethical judgment."

Brague, Rémi event 2023

menu_book What Is Distinctive to Man

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2023
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"If we speak of human dignity, we must be able to say what it is grounded in. It cannot be grounded in mere membership in a biological species. It must be grounded in what is specifically human — in those capacities by which the human being rises above the rest of nature while remaining part of it."

Brague, Rémi event 2023

menu_book What Is Distinctive to Man

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2023
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menu_book What Is Distinctive to Man

person Brague, Rémi event 2023

Brague's inquiry into what distinguishes the human being from all other animals. Drawing on philosophy, biology, and theology, he examines the capacities — for reason, ethics, self-distancing, and transcendence —...

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2018
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"The ethical life needs a ground that ethics alone cannot provide. What motivates me to be good — not merely to act well — cannot come from a moral law that I give to myself. It requires a relationship to something prior to me and greater than me."

Brague, Rémi event 2018

menu_book On Religion

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2018
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"Religion is not a form of ethics. It is not morality applied to the relationship with God. Ethics deals with what I owe to other human beings; religion deals with what I owe — or rather, receive — from the principle of my existence itself."

Brague, Rémi event 2018

menu_book On Religion

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2018
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"Modernity does not simply challenge religion from outside. It has grown, in large part, from within the religious tradition it now contests. The secularization of the West is not an escape from its Christian heritage but a transformation of it — one that has forgotten its own sources."

Brague, Rémi event 2018

menu_book On Religion

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2018
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"At the heart of every religious act there is something that resembles gratitude — an acknowledgment that what I am and what I have has not been produced by myself, that I exist in a relationship of dependence which is not servitude but recognition."

Brague, Rémi event 2018

menu_book On Religion

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2018
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"Religion is not primarily a set of beliefs, nor a system of practices, nor a community. These are its expressions. Its essence lies in a certain relationship — to a source of goodness and being that one has not produced oneself and from which one continues to receive."

Brague, Rémi event 2018

menu_book On Religion

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2018
menu_book Book

menu_book On Religion

person Brague, Rémi event 2018

A philosophical examination of what religion actually is — its essence, structure, and necessity. Brague asks what distinguishes the religious relationship from mere ethics or philosophy, and why religion cannot...

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2011
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"Problems are soluble. Given the right knowledge, any problem can be solved. The key is that we must be open to creating that knowledge through conjecture and criticism."

Deutsch, David event 2011

menu_book The Beginning of Infinity: Explanations That Transform the World

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2011
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"Optimism is, in the first instance, a way of explaining failure, not prophesying success. It says that there is no fundamental barrier, no law of nature or supernatural decree, preventing progress."

Deutsch, David event 2011

menu_book The Beginning of Infinity: Explanations That Transform the World

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2011
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"Everything that is not forbidden by laws of nature is achievable, given the right knowledge."

Deutsch, David event 2011

menu_book The Beginning of Infinity: Explanations That Transform the World

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2011
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menu_book The Beginning of Infinity: Explanations That Transform the World

person Deutsch, David event 2011

Exploration of how explanatory knowledge grows and transforms our understanding, arguing that all progress comes from the quest for good explanations

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2008
menu_book Book

menu_book The Ethics of Money Production

person Hülsmann, Jörg Guido event 2008

Analysis of the moral implications of money production, arguing that fiat money and fractional reserve banking involve moral hazards and violate property rights

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2008
menu_book Book

menu_book Bitcoin: A Peer-to-Peer Electronic Cash System

person Nakamoto, Satoshi event 2008

The foundational whitepaper introducing Bitcoin as a decentralized digital currency. Proposes a system for electronic transactions without relying on trust or centralized intermediaries, solving the double-spending problem through a peer-to-peer...

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2001
menu_book Book

menu_book Democracy: The God That Failed

person Hoppe, Hans-Hermann event 2001

Controversial critique of democracy from a libertarian perspective, arguing that monarchy is economically and ethically superior to democracy, and that both are inferior to a natural order based on private...

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2000
menu_book Book

menu_book Basic Economics: A Common Sense Guide to the Economy

person Sowell, Thomas event 2000

Comprehensive introduction to economic principles written for the general public, explaining how markets work and the effects of various economic policies without technical jargon

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1995
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"The vision of the anointed is not simply a vision of the world and its functioning in descriptive terms, but is also a vision of themselves and of their place in the world. Self-congratulation is part of that vision, as is a disdain for the benighted masses who do not share it."

Sowell, Thomas event 1995

menu_book The Vision of the Anointed

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1995
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"The pattern is: (1) The anointed assert that there is some grave danger or crisis. (2) The anointed propose some course of action to deal with it. (3) Evidence that the proposed course of action has made things worse is either ignored or explained away. (4) The anointed proceed as if the policy were working, blaming any remaining problems on the inadequacy of commitment to the policy."

Sowell, Thomas event 1995

menu_book The Vision of the Anointed

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1995
menu_book Book

menu_book The Vision of the Anointed

person Sowell, Thomas event 1995

The 1995 sequel to *A Conflict of Visions*, focusing specifically on the unconstrained vision as held by a self-appointed intellectual elite — 'the anointed' — who view themselves as morally...

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1994
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"The future is open. It is not predetermined and thus cannot be predicted — except by accident. The possibilities that lie in the future are infinite."

Popper, Karl event 1994

menu_book The Myth of the Framework: In Defence of Science and Rationality

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1994
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menu_book The Myth of the Framework: In Defence of Science and Rationality

person Popper, Karl event 1994

Collection of essays defending scientific rationality and critical discussion against relativism and the idea that meaningful communication is impossible between different conceptual frameworks

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1992
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"What I call the 'secondarity' of European culture is not a defect. It is, on the contrary, a constitutive feature — perhaps the most essential one. A culture that knows how to receive is not impoverished; it is enriched by what it takes in and makes its own."

Brague, Rémi event 1992

menu_book Eccentric Culture: A Theory of Western Civilization

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1992
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"Rome is not the origin of European culture. It is the instrument of its transmission. Rome receives from Greece and from Israel, and passes on to the Latin West what it has received. To be Roman is to come in second place."

Brague, Rémi event 1992

menu_book Eccentric Culture: A Theory of Western Civilization

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1992
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"The model of European identity is not exclusive but inclusive. Europe is defined not by what it excludes but by what it is capable of integrating. Its capacity to welcome the foreign without ceasing to be itself is what constitutes its originality."

Brague, Rémi event 1992

menu_book Eccentric Culture: A Theory of Western Civilization

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1992
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"Europe is characterized by what I shall call its eccentricity. I mean by this that Europe does not have its center in itself. Its source and its norm lie elsewhere, before it, and outside it."

Brague, Rémi event 1992

menu_book Eccentric Culture: A Theory of Western Civilization

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1992
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"Europe has never been a producer of origins. It has been a consumer and a transmitter. Its genius lies not in invention ex nihilo but in the capacity to digest what it receives and to pass it on transformed, deepened, made available for new generations."

Brague, Rémi event 1992

menu_book Eccentric Culture: A Theory of Western Civilization

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1992
menu_book Book

menu_book Eccentric Culture: A Theory of Western Civilization

person Brague, Rémi event 1992

Brague's foundational work arguing that European culture is fundamentally "eccentric" — it has always received its cultural substance from outside itself (from Greece and Jerusalem via Rome). Rome is not...

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1989
menu_book Book

menu_book A Theory of Socialism and Capitalism: Economics, Politics, and Ethics

person Hoppe, Hans-Hermann event 1989

Systematic comparison of capitalism and socialism, examining the economic and ethical foundations of different property systems and their consequences for prosperity and freedom

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1987
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"In the unconstrained vision, human nature is not fixed but is capable of being changed by social institutions and social policies. If human beings are capable of improvement — even of perfection — then the question of how to design the best society, with the best social institutions, is a much more open-ended question than if human nature is treated as a given constraint."

Sowell, Thomas event 1987

menu_book A Conflict of Visions

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1987
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"The constrained vision sees the evils of the world as deriving from the limited and biased nature of man himself — and therefore sees the social challenge as being to make the best of the possibilities which exist within that constraint, rather than to try to change human nature."

Sowell, Thomas event 1987

menu_book A Conflict of Visions

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1987
menu_book Book

menu_book A Conflict of Visions

person Sowell, Thomas event 1987

Sowell's landmark 1987 work arguing that the deepest divide in political and social thought is not between left and right, but between two fundamentally different visions of human nature. The...

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1982
menu_book Book

menu_book The Ethics of Liberty

person Rothbard, Murray event 1982

Comprehensive philosophical treatise establishing a natural rights foundation for libertarianism, deriving property rights from self-ownership and the homesteading principle

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1980
menu_book Book

menu_book Knowledge and Decisions

person Sowell, Thomas event 1980

Analysis of how knowledge is used in economic decision-making, examining the role of prices, incentives, and institutions in coordinating dispersed knowledge across society

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1974
menu_book Book

menu_book Anatomy of the State

person Rothbard, Murray event 1974

Concise treatise analyzing the nature and origins of the state, arguing that the state is fundamentally an organization based on aggression rather than voluntary cooperation

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1974
menu_book Book

menu_book Anarchy, State, and Utopia

person Nozick, Robert event 1974

Influential defense of libertarian political philosophy arguing for the minimal state limited to protection against force, theft, and fraud, and exploring rights-based constraints on state action

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1973
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"The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design."

Hayek, Friedrich event 1973

menu_book Law, Legislation and Liberty

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1973
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"Nothing distinguishes more clearly conditions in a free country from those in a country under arbitrary government than the observance in the former of the great principle known as the Rule of Law."

Hayek, Friedrich event 1973

menu_book Law, Legislation and Liberty

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1973
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menu_book Law, Legislation and Liberty

person Hayek, Friedrich event 1973

A three-volume work exploring the relationship between law, individual liberty, and social order in free societies

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1963
menu_book Book

menu_book The Virtue of Selfishness

person Rand, Ayn event 1963

Collection of essays arguing for rational egoism as a moral foundation, challenging conventional views on altruism and self-interest

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1962
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"The inheritance of property is an important factor in maintaining family unity and in providing incentives for accumulation."

Friedman, Milton event 1962

menu_book Capitalism and Freedom

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1962
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"Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power."

Friedman, Milton event 1962

menu_book Capitalism and Freedom

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1962
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"The free market is the only mechanism that has ever been discovered for achieving participatory democracy."

Friedman, Milton event 1962

menu_book Capitalism and Freedom

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1962
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"A society that puts equality before freedom will get neither. A society that puts freedom before equality will get a high degree of both."

Friedman, Milton event 1962

menu_book Capitalism and Freedom

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1962
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menu_book Capitalism and Freedom

person Friedman, Milton event 1962

A seminal work arguing that economic freedom is a prerequisite for political freedom, exploring the role of capitalism in a free society

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1960
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"From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time."

Hayek, Friedrich event 1960

menu_book The Constitution of Liberty

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1960
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menu_book The Constitution of Liberty

person Hayek, Friedrich event 1960

A comprehensive treatise on the principles of a free society, exploring the nature of freedom, the rule of law, and the conditions necessary for individual liberty to flourish

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1958
menu_book Book

menu_book I, Pencil: My Family Tree as Told to Leonard E. Read

person Read, Leonard event 1958

A classic essay illustrating the concept of spontaneous order through the story of a pencil's creation, demonstrating how no single person possesses all the knowledge required to make even this...

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1957
menu_book Book

menu_book Atlas Shrugged

person Rand, Ayn event 1957

Epic novel depicting a dystopian United States where industrialists and entrepreneurs mysteriously disappear, exploring themes of individualism, capitalism, and the role of the mind in human existence

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1949
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"Value is not intrinsic, it is not in things. It is within us; it is the way in which man reacts to the conditions of his environment. Neither is value in words and doctrines. It is reflected in human conduct. It is not what a man or groups of men say about value that counts, but how they act."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1949
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"The paradox of 'planning' is that it cannot plan, because of the absence of economic calculation. What is called a planned economy is no economy at all. It is just a system of groping about in the dark. There is no question of a rational choice of means for the best possible attainment of the ultimate ends sought. What is done is simply to muddle through."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1949
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"Human action is purposeful behavior. Or we may say: Action is will put into operation and transformed into an agency, is aiming at ends and goals, is the ego's meaningful response to stimuli and to the conditions of its environment, is a person's conscious adjustment to the state of the universe that determines his life."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1949
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"What distinguishes the successful entrepreneur and promoter from other people is precisely the fact that he does not let himself be guided by what was and is, but arranges his affairs on the ground of his opinion about the future. He sees the past and the present as other people do; but he judges the future in a different way."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1949
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"Economics is not a thing of the past, nor is it a thing of the future. It is the science of every kind of human action. Choosing determines all human decisions. In making his choices man determines both his scale of values and the means he employs for the attainment of the ends he is aiming at. Thus economics, as the general science of acting man, reaches far beyond the boundaries of economic science as ordinarily circumscribed."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1949
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"The direction of all economic affairs is in the market society a task of the entrepreneurs. Theirs is the control of production. They are at the helm and steer the ship. A superficial observer would believe that they are supreme. But they are not. They are bound to obey unconditionally the captain's orders. The captain is the consumer."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1949
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"The boom can last only as long as the credit expansion progresses at an ever-accelerated pace. The boom comes to an end as soon as additional quantities of fiduciary media are no longer thrown upon the loan market. But it could not last forever even if inflation and credit expansion were to go on endlessly. It would then encounter the barriers which prevent the boundless expansion of circulation credit. It would lead to the crack-up boom and the breakdown of the whole monetary system."

von Mises, Ludwig event 1949

menu_book Human Action: A Treatise on Economics

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1946
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menu_book Economics in One Lesson

person Hazlitt, Henry event 1946

Classic introduction to economic thinking, demonstrating that good economics considers both the immediate effects and the longer-term effects on all groups, not just the special interests

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1945
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"We must plan for freedom, and not only for security, if for no other reason than that only freedom can make security secure."

Popper, Karl event 1945

menu_book The Open Society and Its Enemies

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1945
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"We may become the makers of our fate when we have ceased to pose as its prophets."

Popper, Karl event 1945

menu_book The Open Society and Its Enemies

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1945
menu_book Book

menu_book The Open Society and Its Enemies

person Popper, Karl event 1945

A defence of liberal democracy against totalitarian ideologies, arguing that no one possesses ultimate truth and that society must remain open to criticism and reform

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1892
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"Money has not been generated by law. In its origin it is a social, and not a state institution. Sanction by the authority of the state is a notion alien to it."

Menger, Carl event 1892

menu_book On the Origin of Money

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1892
menu_book Book

menu_book On the Origin of Money

person Menger, Carl event 1892

Menger's influential essay explaining how money emerged spontaneously from barter as the most marketable commodity, without need for government decree or social contract. This work laid the foundation for understanding...

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1883
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"The task of the theoretician in the realm of economy is above all to teach us to understand concrete phenomena of human economy as exemplifications of a certain regularity in the succession of phenomena, i.e., as exemplifications of laws of phenomena."

Menger, Carl event 1883

menu_book Investigations into the Method of the Social Sciences

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1883
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menu_book Investigations into the Method of the Social Sciences

person Menger, Carl event 1883

Menger's methodological work defending the Austrian approach to economics against the German Historical School. This book established the theoretical foundations for studying economics as a science, emphasizing deductive reasoning and...

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1871
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"Value is nothing inherent in goods and no property of them, but merely the importance we first attribute to the satisfaction of our needs, and in consequence carry over to economic goods as the exclusive causes of the satisfaction of our needs."

Menger, Carl event 1871

menu_book Principles of Economics

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1871
menu_book Book

menu_book Principles of Economics

person Menger, Carl event 1871

Menger's groundbreaking work that founded the Austrian School of Economics, introducing the theory of marginal utility and subjective value. This revolutionary text challenged classical economic theories and established the foundation...

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1865
menu_book Book

menu_book The Coal Question: An Inquiry Concerning the Progress of the Nation, and the Probable Exhaustion of Our Coal-Mines

person Jevons, William Stanley event 1865

Landmark work in which Jevons examined Britain's dependence on coal and argued that improvements in fuel efficiency would not reduce consumption but instead increase it, a principle now known as...

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1850
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"When a portion of wealth passes from the person who possesses it, without his consent and without compensation, to anyone who does not possess it, whether by force or by fraud, I say that property is violated, that plunder is committed."

Bastiat, Frédéric event 1850

menu_book The Law

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1850
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"In the economic sphere, an act, a habit, an institution, a law produces not only one effect, but a series of effects. Of these effects, the first alone is immediate; it appears simultaneously with its cause; it is seen. The other effects unfold only subsequently; they are not seen. Between a bad and a good economist, this is the whole difference: one confines himself to the visible effect; the other takes into account both the effect that can be seen and those effects that must be foreseen."

Bastiat, Frédéric event 1850

menu_book That Which Is Seen, and That Which Is Not Seen

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1850
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"No man has a natural right to demand that another work for him."

Bastiat, Frédéric event 1850

menu_book The Law

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1850
menu_book Book

menu_book The Law

person Bastiat, Frédéric event 1850

Influential pamphlet arguing that law should protect individual rights rather than redistribute wealth, introducing the concept of legal plunder when law is perverted to violate property rights

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1850
menu_book Book

menu_book That Which Is Seen, and That Which Is Not Seen

person Bastiat, Frédéric event 1850

Famous essay introducing the concept of opportunity cost and the broken window fallacy, arguing economists must consider both immediate visible effects and longer-term hidden consequences

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1835
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"Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd."

Tocqueville, Alexis de event 1835

menu_book Democracy in America

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1835
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"When the past no longer illuminates the future, the spirit walks in darkness."

Tocqueville, Alexis de event 1835

menu_book Democracy in America

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1835
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"Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom."

Tocqueville, Alexis de event 1835

menu_book Democracy in America

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1835
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"There is a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom."

Tocqueville, Alexis de event 1835

menu_book Democracy in America

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1835
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"Democracy and socialism have nothing in common but one word, equality. But notice the difference, while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude."

Tocqueville, Alexis de event 1835

menu_book Democracy in America

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1835
menu_book Book

menu_book Democracy in America

person Tocqueville, Alexis de event 1835

A profound analysis of American democratic society and its implications for the future of democracy, exploring the nature of equality, individualism, tyranny of the majority, and the delicate balance between...

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1815
menu_book Book

menu_book Principles of Politics Applicable to All Governments

person Constant, Benjamin event 1815

Major work on political philosophy distinguishing between ancient and modern liberty, arguing for constitutional limits on government power and individual rights

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1776
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"The real price of everything, what everything really costs to the man who wants to acquire it, is the toil and trouble of acquiring it."

Smith, Adam event 1776

menu_book An Inquiry into the Nature and Causes of the Wealth of Nations

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1776
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"He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention."

Smith, Adam event 1776

menu_book An Inquiry into the Nature and Causes of the Wealth of Nations

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1776
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"Great nations are never impoverished by private, though they sometimes are by public prodigality and misconduct."

Smith, Adam event 1776

menu_book An Inquiry into the Nature and Causes of the Wealth of Nations

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1776
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"No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable."

Smith, Adam event 1776

menu_book An Inquiry into the Nature and Causes of the Wealth of Nations

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1776
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"It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest."

Smith, Adam event 1776

menu_book An Inquiry into the Nature and Causes of the Wealth of Nations

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1776
menu_book Book

menu_book An Inquiry into the Nature and Causes of the Wealth of Nations

person Smith, Adam event 1776

Foundational work of modern economics examining the mechanisms of free markets, division of labor, and the role of self-interest in creating prosperity

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1759
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"How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it."

Smith, Adam event 1759

menu_book The Theory of Moral Sentiments

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1759
menu_book Book

menu_book The Theory of Moral Sentiments

person Smith, Adam event 1759

Adam Smith's foundational work on moral philosophy, exploring how human sympathy and the impartial spectator guide ethical judgment, long before he wrote on economics

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1755
menu_book Book
An Essay on the Nature of Trade in General

menu_book An Essay on the Nature of Trade in General

person Cantillon, Richard event 1755

Pioneering work in economic theory written around 1730, covering entrepreneurship, market pricing, monetary economics, and the circular flow, considered by many as the first complete treatise on economics

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1748
menu_book Book

menu_book The Spirit of the Laws

person Montesquieu, Charles-Louis event 1748

Influential treatise on political theory developing the concept of separation of powers and examining how laws should reflect the nature of government and society

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1689
menu_book Book

menu_book Two Treatises of Government

person Locke, John event 1689

Foundational work of liberal political philosophy establishing natural rights, the social contract, and the right to revolution against tyrannical government

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1599
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"When a prince seizes sovereign power by force and arms without any legal title, without popular consent, and without the approval of the better part of the commonwealth, he may be killed by any man whatsoever — for he is a public enemy who has broken the bond that holds human society together."

Mariana, Juan de event 1599

menu_book De Rege et Regis Institutione (On the King and the Royal Institution)

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1599
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"The prince is not the owner of the private property of his subjects. To impose new taxes or to increase old ones without the consent of the people is an act of tyranny, contrary to natural law and destructive of the commonwealth."

Mariana, Juan de event 1599

menu_book De Rege et Regis Institutione (On the King and the Royal Institution)

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1599
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"What difference does it make whether a man is despoiled of his fortune openly and by force, or secretly, by stealth — whether through a bandit on the road or through a prince who debases the currency by which all things are measured?"

Mariana, Juan de event 1599

menu_book De Rege et Regis Institutione (On the King and the Royal Institution)

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1593
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"A thing is worth as much as it can be sold for without fraud or coercion. The value of goods is not determined by their intrinsic nature, but by the estimation which men commonly put upon them — and this estimation varies with time, place, and circumstance."

Molina, Luis de event 1593

menu_book De Iustitia et Iure (On Justice and Law)

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1593
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"If a merchant knows that goods will soon be cheaper in a particular place, or that supply will increase, he is not obliged to inform buyers of this. It is not unjust to sell at the current market price, since the price is set by common estimation, not by future conditions."

Molina, Luis de event 1593

menu_book De Iustitia et Iure (On Justice and Law)

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1593
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"When buyers and sellers are free to act, and neither fraud nor force is present, the price that results from their voluntary agreement is just — for justice in commerce consists in the freedom of exchange, not in the equality of the things exchanged."

Molina, Luis de event 1593

menu_book De Iustitia et Iure (On Justice and Law)

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1593
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menu_book De Iustitia et Iure (On Justice and Law)

person Molina, Luis de event 1593

Luis de Molina's six-volume masterwork on justice and law, completed in 1593. Molina's most enduring economic contribution is his clear formulation of subjective value theory: that the just price of...

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1576
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"He who thus domineers over you has only two eyes, only two hands, only one body, no more than is possessed by the least man among the infinite numbers dwelling in your cities; he has indeed nothing more than the power that you confer upon him to destroy you. From where has he acquired enough eyes to spy upon you, if you do not provide them yourselves?"

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1576
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"This single tyrant need not be combated, need not be defeated; he is automatically defeated if the country refuses to consent to its own enslavement. It is not necessary to deprive him of anything; simply give him nothing. There is no need for the country to do anything for itself, provided it does nothing against itself."

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1576
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"Be resolved to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces."

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1576
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"For the present I should like merely to understand how it happens that so many men, so many villages, so many cities, so many nations, sometimes suffer under a single tyrant who has no other power than the power they give him; who is able to harm them only to the extent to which they have the willingness to bear with him; who could do them absolutely no injury unless they preferred to put up with him rather than contradict him."

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1576
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"It is therefore the inhabitants of countries who allow themselves to be coerced who are unnatural, since freedom is their natural state; and their slavery is born of their own fault, not of any lack of courage, but rather of some scorn of their natural condition and some unaccountable failure of good sense."

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1576
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"The first reason why men serve willingly is that they are born serfs and are reared as such. From this there follows another result, namely that people easily become cowardly and submissive under tyrants. For the people, being numbed and having been made sleepy, are little by little lulled into insensibility, and accustomed to the idea of serving."

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1576
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"Tyrants have never ceased to display great mutual friendship, because they know very well that they themselves spread the seeds of discord, and that the people who bear the burden of their yoke are in a state of mind to be easily stirred up. Good men love each other, and tyrants can only fear one another."

de La Boétie, Étienne event 1576

menu_book Discourse on Voluntary Servitude

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1556
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"A sum of money today is worth more than the same sum to be received in the future. This is not only the common estimation of men, but is grounded in reason: present goods are available for present needs; future goods must be awaited, and in the meantime their possession is uncertain."

Azpilcueta, Martín de event 1556

menu_book Comentario Resolutorio de Cambios (Commentary on Exchange)

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1556
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"We see by experience that in France, where money is scarcer than in Spain, bread, wine, cloth, and labour are worth much less. And even in Spain, before the discovery of the Indies, goods and labour were much cheaper than they are today, for the reason that there was then much less money."

Azpilcueta, Martín de event 1556

menu_book Comentario Resolutorio de Cambios (Commentary on Exchange)

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1556
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"In countries where money is plentiful, all other things being equal, a greater quantity of money is given for goods and services than where money is scarce. Whence it follows that money itself, like any other commodity, is worth more where it is scarce than where it is abundant."

Azpilcueta, Martín de event 1556

menu_book Comentario Resolutorio de Cambios (Commentary on Exchange)

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1556
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menu_book Comentario Resolutorio de Cambios (Commentary on Exchange)

person Azpilcueta, Martín de event 1556

Martín de Azpilcueta's 1556 treatise on monetary exchange, containing the earliest clear statement of what would become the quantity theory of money. Azpilcueta observed that in countries where money is...

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1553
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"Private ownership of goods is not contrary to natural law, but was introduced by human reason for the utility of human life. For natural law does not forbid private possession; rather, it requires that what is acquired by legitimate means be respected as belonging to its possessor."

Soto, Domingo de event 1553

menu_book De Iustitia et Iure (On Justice and Law)

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1553
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"To sell below the just price is loss to the seller; to buy above it is loss to the buyer. The prince cannot without injustice compel men to sell below the common price, for this is to force them to give what is theirs to others without compensation."

Soto, Domingo de event 1553

menu_book De Iustitia et Iure (On Justice and Law)

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1553
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"The just price of things is not determined by the nature or quality of things in themselves, but by the common estimation of men — that is, by what buyers and sellers commonly agree to give and receive in exchange."

Soto, Domingo de event 1553

menu_book De Iustitia et Iure (On Justice and Law)

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1553
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menu_book De Iustitia et Iure (On Justice and Law)

person Soto, Domingo de event 1553

Domingo de Soto's systematic treatment of justice and law, published in 1553. Soto develops a rigorous natural law analysis of property rights, the just price, usury, and commercial ethics. His...

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1532
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"The barbarians undoubtedly possessed true dominion, both public and private, before the arrival of the Spaniards among them, just as Christians possess it. Neither their princes nor private persons could be despoiled of their property on the ground that they were not true owners."

Vitoria, Francisco de event 1532

menu_book De Indis (On the Indians)

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1532
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"The whole world, which is in a sense a single republic, has the power to enact laws that are just and convenient for all persons, such as are the rules of the law of nations."

Vitoria, Francisco de event 1532

menu_book De Indis (On the Indians)

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1532
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"Not every kind or degree of wrong is sufficient justification for war. The degree of the punishment must be in proportion to the degree of the fault."

Vitoria, Francisco de event 1532

menu_book De Indis (On the Indians)

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1532
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menu_book De Indis (On the Indians)

person Vitoria, Francisco de event 1532

Francisco de Vitoria's landmark 1532 lecture at the University of Salamanca, laying the groundwork for international law and natural rights theory. Vitoria argued that the indigenous peoples of the Americas...

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1355
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menu_book Treatise on the Origin, Nature, Law, and Alterations of Money

person Oresme, Nicole event 1355

Medieval treatise criticizing currency debasement and government manipulation of money, one of the earliest works in monetary economics

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